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Despite state laws forbidding prostitution, mayor of Sioux Falls is passed in Deadwood to outlaw tackle prostitution, and in Rapid the prostitution business went on with little prodtitution from the combat online prostitution. Sioux City served the needs of the numerous travelers that passed through the town, supplying mining equipment, clothing, and of course, food, entertainment and plenty of drink.
And drink they did. Bythere were 75 saloons to cater to the travelers and the locals, supplied by two breweries.
With the liquor also came gambling and prostitution, and Sioux City met these needs as well. In places like Hell's Half Acre, conveniently located at the base of Prospect Hill near Wesley Way near the Prostitutlon Memorial Bridgeeasy virtue and violence were as prevalent as the liquor, according to reports. In July oftwo violent deaths occurred in Sioux City, fueled by drink and gambling. Many saw banning liquor as the only way to curb the violence.
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The fight to ban liquor and in the state and the nation uas the temperance movement, as it was called - had been led by the Protestant churches. Their preachers fulminated from the pulpit about the sins of free flowing sioux New Orleans Louisiana ga fucking the less than virtuous life it created, and the Republican Party took up the anv as they had the fight for abolition of slavery a generation before.
In Iowa, inthese groups prevailed in the Legislature and usa Republican governor ed the liquor ban into law. But Sioux City saloons flaunted the law and continued to provide their customers with drinks.
Illegal operators As a frontier town, the city fathers tended to identify more with the open territories than with the laws of the rest of the state. And so, the Clark Law - as the anti-liquor law was known - was proatitution in favor of a continuation of a municipal licensing agreement - clearly illegal, but clearly profitable.
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The saloons would continue to operate, at least until someone forced the Sioux City Police to accept the state law. Haddock The 'Fighting Preacher' As before, the churches were the only ones organized and willing to make it a fight. Haddock of Wisconsin knew a thing about fighting. He'd grappled with the drinking problem in Wisconsin, and saw Sioux City as the extension of the same battle.
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Haddock, a big man, was not intimidated by the threats. Known as the "fighting preacher," it was rumored that it was more than a nickname. In the next year, he and other ministers made surprise visits to saloons, and then testified against them in the courts, to push the police to close the saloons. Byhe was succeeding.
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To his parishioners, he was a hero. To the saloon owners, he was an irritant, citty a growing threat, and they decided it was time to tame him.
Afterward, sjoux and another minister rented a buggy to visit Greenville, about 2 miles west of Sioux City, to see if they were violating the state liquor law. The trip was a bust - the saloon was closed, and they found nothing. Upon his return to the Jerry Merrill Livery stable at the corner of Third and Water streets, a group of men awaited him.
Haddock stepped into the muddy street, and walked toward the men. It was p.
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Later testimony would say two men from the crowd approached Haddock before he crossed the street. The first man hid his face behind his hands, and as the two passed Haddock, the other turned and shot Haddock from behind, striking him in the neck. Knocked to the ground by the shot, the valiant preacher struggled back to his feet, then tried to reach the curb, and fell again.
Haddock bled to death near the sidewalk at the citg of Fourth and Waterhis blood staining his coat and the siojx below him.